It has been observed that secular progressivism is at its core not secular but rather deeply religious, replacing the Christian doctrine of redemption with a redemptive idea of politics. Even progressive (primarily mainline Protestant) churches frequently seem to suggest a political mode of atonement: The sins of bias, intolerance, and judgmentalism can only be washed away by embracing progressive dogmas. Go and sin no more.
Hillary Clinton grew up an “old-fashioned Methodist” and presumably still considers herself part of that denomination. But as Paul Kengor relates, over the last few years she has vocally abandoned many of the moral rules of her old-fashioned faith, gravitating toward the progressive fringe beliefs roiling the Methodist church as they are so many others.
And she brooks no dissent from her new beliefs. Clinton’s pronouncements on issues related to Americans’ religious freedom demonstrate that she adheres with equal devotion to the creed that elevates sexual freedom above all others.
Perhaps the most extreme example is Clinton’s rigid, uncompromising position on abortion. As they say, if progressivism is a religion, abortion is its sacrament – and she genuflects at the altar.[…]
Jane Robbins is an attorney and a senior fellow with the American Principles Project.